VICTORY IN THE BLOOD OF JESUS CHRIST

The message and challenge of revival, which is coming to many of us these days, is searching in its utter simplicity. It is simply that there is only one thing in the world that can hinder the Christian's walking in victorious fellowship with God and his being filled with the Holy Spirit — and that is sin in one form or another. There is only one thing in the world that can cleanse him from sin with all that that means of liberty and victory — and that is the power of the Blood of the Lord Jesus.
It is, however, most important for us that we should see what it is that gives the Blood of Christ its mighty power with God on behalf of men, for then we shall understand the conditions on which its full power may be experienced in our lives.

SHEPHERD MORE THAN METAPHOR

Fruit of the Spirit

Fruit of the Spirit - Visible Growth in Jesus Christ

"Fruit of the Spirit" is a biblical term that sums up the nine visible attributes of a true Christian life. Using the King James Version of Galatians 5:22-23, these attributes are: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance. We learn from scripture that these are not individual "fruits" from which we pick and choose. Rather, the fruit of the Spirit is one ninefold "fruit" that characterizes all who truly walk in the Holy Spirit. Collectively, these are the fruits that all Christians should be producing in their new lives with Jesus Christ.
Fruit of the Spirit - The Nine Biblical Attributes
The fruit of the Spirit is a physical manifestation of a Christian's transformed life. In order to mature as believers, we should study and understand the attributes of the ninefold fruit:

Love - "And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him" (1 John 4:16). Through Jesus Christ, our greatest goal is to do all things in love. "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails" (1 Corinthians 13:4-8).

Joy - "The joy of the Lord is your strength" (Nehemiah 8:10). "Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God" (Hebrews 12:2).

Peace - "Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ" (Romans 5:1). "May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit" (Romans 15:13).

Longsuffering (patience) -- We are "strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness" (Colossians 1:11). "With all lowliness and meekness, with longsuffering, forbearing one another in love" (Ephesians 4:2).

Gentleness (kindness) -- We should live "in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left" (2 Corinthians 6:6-7).

Goodness - "Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power" (2 Thessalonians 1:11). "For the fruit of the Spirit is in all goodness and righteousness and truth" (Ephesians 5:9).

Faith (faithfulness) - "O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth" (Isaiah 25:1). "I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith" (Ephesians 3:16-17).

Meekness - "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted" (Galatians 6:1). "With all lowliness and meekness, with longsuffering, forbearing one another in love" (Ephesians 4:2).

Temperance (self-control) - "But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love" (2 Peter 1:5-7).

 

Bashing Christianity

FORGIVENESS

What is the meaning of the Parable of the Good Samaritan?

 What is the meaning of the Parable of the Good Samaritan?

  

The Parable of the Good Samaritan tells the story of a man traveling from Jerusalem to Jericho, and while on the way he is robbed of everything he had, including his clothing, and is beaten to within an inch of his life. That road was treacherously winding and was a favorite hideout of robbers and thieves. The next character Jesus introduces into His story is a priest. He spends no time describing the priest and only tells of how he showed no love or compassion for the man by failing to help him and passing on the other side of the road so as not to get involved.

YOU RAISE UP TO STAND ON MOUNTAINS

What is the meaning of the Parable of the Fig Tree

Question: "What is the meaning of the Parable of the Fig Tree?"

Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” To reiterate this moral, Jesus tells the story of the fig tree, the vineyard owner, and the gardener who took care of the vineyard.

The three entities in the story all have clear symbolic significance. The vineyard owner represents God, the one who rightly expects to see fruit on His tree and who justly decides to destroy it when He finds none. The gardener, or vineyard keeper who cares for the trees, watering and fertilizing them to bring them to their peak of fruitfulness, represents Jesus, who feeds His people and gives them living water. The tree itself has two symbolic meanings: the nation of Israel and the individual.

As the story unfolds, we see the vineyard owner expressing his disappointment at the fruitless tree. He has looked for fruit for three years from this tree, but has found none. The three-year period is significant because for three years John the Baptist and Jesus had been preaching the message of repentance throughout Israel. But the fruits of repentance were not forthcoming. John the Baptist warned the people about the Messiah coming and told them to bring forth fruits fit for repentance because the ax was already laid at the root of the tree (Luke 3:8-9). But the Jews were offended by the idea they needed to repent, and they rejected their Messiah because He demanded repentance from them. After all, they had the revelation of God, the prophets, the Scriptures, the covenants, and the adoption (Romans 9:4-5). They had it all, but they were already apostate. They had departed from the true faith and the true and living God and created a system of works-righteousness that was an abomination to God. He, as the vineyard owner, was perfectly justified in tearing down the tree that had no fruit. The Lord’s ax was already poised over the root of the tree, and it was ready to fall.

However, we see the gardener pleading here for a little more time. There were a few months before the crucifixion, and more miracles to come, especially the incredible miracle of the raising of Lazarus from the dead, which would astound many and perhaps cause the Jews to repent. As it turned out, Israel as a nation still did not believe, but individuals certainly did (John 12:10-11). The compassionate gardener intercedes for more time to water and fertilize the fruitless tree, and the gracious Lord of the vineyard responds in patience.

The lesson for the individual is that borrowed time is not permanent. God's patience has a limit. In the parable, the vineyard owner grants another year of life to the tree. In the same way, God in His mercy grants us another day, another hour, another breath. Christ stands at the door of each man’s heart knocking and seeking to gain entrance and requiring repentance from sin. But if there is no fruit, no repentance, His patience will come to an end, and the fruitless, unrepentant individual will be cut down. We all live on borrowed time; judgment is near. That is why the prophet Isaiah wrote, "Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon" (Isaiah 55:6-7).